MUSLIM WOMEN RIGHT TO MAINTENANCE


Published on 11 Aug 2024

WHY IN NEWS?

Recently, the Supreme Court has upheld the divorced Muslim woman’s rights to claim maintenance under Section 125 of the Code of Criminal Procedure (CrPC), 1973.

INTRODUCTION

  • The Supreme Court judgement, Mohd Abdul Samad vs The State of Telangana, has upheld the divorced Muslim woman’s rights to claim maintenance under Section 125 of the Code of Criminal Procedure (CrPC), 1973, which is a socially beneficial provision.


Mohd Abdul Samad vs The State of Telangana Case (2024)

  • A deserted wife approached the family court in Telangana for maintenance under Section 125 of the CrPC.

  • The family court awarded her Rs 20,000 as monthly maintenance.

  • The husband divorced her and claimed she was not entitled to maintenance post-divorce.

    • He argued that her rights now lie under the Muslim Women (Protection of Rights on Divorce) Act (MWA) of 1986.

    • It was argued on his behalf that the 1986 Act provides a more beneficial and efficacious remedy for divorced Muslim women compared to Section 125 of the CrPC 1973.

    • Additionally, it was submitted that the 1986 Act, being a special law, prevails over the provisions of the CrPC 1973, which is a general law.

  • The Telangana High Court rejected these submissions but reduced the maintenance amount to Rs 10,000 per month.

  • The husband approached the Supreme Court against this order.

  • On July 10, the bench of Justices B V Nagarathna and Augustine George Masih of the Supreme Court upheld the wife’s right to claim maintenance under Section 125 of the CrPC.

  • The Supreme Court ruled that Section 125 of the CrPC is a socially beneficial provision.

  • The Court held that the right to maintenance under Section 125 of the CrPC is not extinguished by the enactment of the MWA.


SUPREME COURT VERDICT EXPLAINED

  • Muslim women can seek remedy under Section 125 of the CrPC even if they have already claimed the remedies provided under Section 3 of the Muslim Women’s (Protection of Rights on Divorce) Act, 1986.

  • Muslim woman's right to claim maintenance under criminal law (CrPC) cannot be extinguished even if she has claimed her rights under personal law (Muslim Women's Protection of Rights on Divorce Act, 1986).

  • A parallel remedy in law that applies universally (CrPC) cannot be overridden by religious custom, even if the custom has been codified into legislation.

SIGNIFICANCE OF THE VERDICT

  • Affirmation of Social Justice

    • The verdict reaffirms the principle that maintenance provisions under Section 125 of the CrPC are designed as measures of social justice to protect the rights and dignity of women and children, regardless of their religious background.

  • Universal Applicability

    • It establishes that remedies provided under Section 125 of the CrPC are universally applicable, transcending personal laws. 

    • This ensures that Muslim women can claim maintenance under this provision, even if they are governed by the Muslim Women’s (Protection of Rights on Divorce) Act, 1986.

  • Upholding the Constitutional Values:

    • The verdict protects the spirit of the Constitution and its promise of equality, guaranteed by Article 14. 

    • It further protects and emboldens the value of social Justice for women provided by Article 15 (1), Article 15 (3) and Article 39 (e) of the Constitution.

  • Clarification on Legal Remedies

    • The judgement clarifies that a Muslim woman’s right to maintenance under criminal law (CrPC) is not extinguished by claiming her rights under personal law (MWA). 

    • This dual remedy strengthens their legal position and ensures comprehensive protection.

  • Precedent Setting:

    • By upholding the wife’s right to maintenance under Section 125 of the CrPC, the verdict sets a legal precedent that can influence future cases, ensuring consistent protection for divorced Muslim women across India.

  • Empowerment of Women

    • The ruling empowers Muslim women by providing them with multiple legal avenues to seek maintenance, enhancing their financial security and independence post-divorce.

  • Promotion of Equality

    • It underscores the importance of equality before the law, reinforcing that religious customs codified into legislation cannot override universal legal protections designed to ensure social justice.


MWPRD Act, 1986 v/s Section 125 CrPC (GURU prasad BOX)

The clash between Section 3 of the Muslim Women (Protection of Rights on Divorce) Act, 1986, and Section 125 of the Criminal Procedure Code (CrPC) primarily revolves around the application of maintenance rights for divorced Muslim women:

  1. Scope of Application:

    • Section 125 CrPC: Provides maintenance to all Indian women, irrespective of religion, including divorced women.

    • Section 3 of MWPRD Act, 1986: Specifically addresses the rights of Muslim women for maintenance during the Iddat period (post-divorce waiting period), often seen as restricting the broader application of Section 125 CrPC.

  2. Amount and Duration:

    • Section 125 CrPC: Allows for maintenance as long as the woman is unable to maintain herself.

    • Section 3 MWPRD Act, 1986: Limits maintenance to the duration of the Iddat period, which is approximately three months after divorce.

  3. Legal Interpretation and Conflict:

    • There is a legal tension between the secular provisions of Section 125 CrPC, which apply uniformly to all Indian women, and the specific provisions of the MWPRD Act, 1986, which focus on Muslim women during a particular period post-divorce.

  4. Impact and Challenges:

    • The MWPRD Act, 1986, was enacted partly in response to the Shah Bano case to address concerns within Muslim communities about interference with personal laws.

    • Critics argue that the Act's provisions may limit the broader rights guaranteed under Section 125 CrPC, particularly for Muslim women who may need maintenance beyond the Iddat period.



CHALLENGES  (Continuation of main topic) 

  • Implementation and Awareness

    • Ensuring that Muslim women are aware of their rights under Section 125 of the CrPC and can access these remedies effectively. 

    • Legal literacy and outreach programs are essential but often insufficient.

  • Resistance from Personal Law Boards

    • There might be resistance from certain conservative factions or personal law boards who may view this verdict as an infringement on religious laws and customs.

  • Legal Complexity

    • Navigating the dual legal systems of personal law and criminal law can be complex. 

    • Lawyers and judges need to be well-versed in both to effectively advocate for and adjudicate such cases.

  • Economic Constraints

    • Many women might face economic constraints in pursuing legal action for maintenance, including court fees, legal representation, and the time required for litigation.

  • Social Stigma and Pressure:

    •  Divorced Muslim women seeking maintenance may face social stigma and pressure from their communities or families to settle disputes privately, potentially deterring them from utilising their legal rights.

  • Political and Legislative Backlash

    • The verdict might provoke political backlash or attempts to amend laws to limit its impact, potentially undermining the progress made by this ruling.


WAY FORWARD

  • Legal Awareness Programs

    • Conducting widespread legal literacy campaigns to inform Muslim women about their rights under Section 125 of the CrPC and other relevant laws. 

    • This includes outreach through community organisations, NGOs, and legal aid clinics.

    • Promoting public advocacy campaigns to raise awareness about the importance of gender equality, social justice, and women's rights within the broader society.

  • Capacity Building

    • Providing training and capacity-building programs for lawyers, judges, and legal aid providers to better understand and handle cases involving dual legal systems and the complexities of maintenance claims.

    • Establishing support services such as legal aid centres specifically focused on assisting Muslim women in accessing their rights to maintenance. 

  • Community Engagement

    • Engaging with religious and community leaders to promote awareness and acceptance of legal rights for Muslim women, countering social stigma, and fostering support for women seeking maintenance.

  • Interagency Collaboration

    • Facilitating collaboration between government agencies, judiciary, civil society organisations, and community groups to coordinate efforts, share resources, and monitor progress in addressing issues related to women's rights and access to justice.

  • Research and Data Collection

    • Conducting research and collecting data on the implementation of maintenance laws and their impact on Muslim women. 

    • This can inform evidence-based policy-making and identify areas for further improvement.

  • Monitoring and Evaluation: Establishing mechanisms for ongoing monitoring, evaluation, and review of initiatives aimed at improving access to maintenance for Muslim women. This ensures accountability and identifies areas needing adjustment or additional support.



  • SHORT TAKE

    • The Shah Bano case 

      • It involved a Muslim woman seeking maintenance after being divorced by her husband of 43 years. 

      • The Supreme Court ruled in her favour in 1985, granting her maintenance under secular law. 

      • The main provisions of the Shah Bano case can be summarised as follows:

    1. Maintenance Rights: The Supreme Court affirmed that Muslim women have the right to claim maintenance under Section 125 of the Criminal Procedure Code (CrPC), which applies to all Indian women, irrespective of their religion.

    2. Secular Law Application: The court applied secular law (CrPC) to grant maintenance to Shah Bano, emphasising gender equality and the right of women to financial support after divorce.

    3. Controversy and Legislative Response: The ruling led to controversy within Muslim communities and political circles. In response, the Indian Parliament passed the Muslim Women (Protection of Rights on Divorce) Act, 1986, which restricted the application of maintenance for Muslim women during the Iddat period after divorce.



CONCLUSION


In conclusion, the Supreme Court's verdict affirming Muslim women's right to claim maintenance under Section 125 of the CrPC marks a significant step towards gender justice and equality in India. This decision not only upholds the constitutional mandate o

Tags:
Polity

Keywords:
Code of Criminal Procedure (CrPC) Women Rights Supreme Court